
Gajendra Singh Godara
Sep 14, 2025
20
mins read
During the years 1920-21, the Indian National Movement entered a new phase of mass politics and mobilisation. Two mass movements, Khilafat and Non-Cooperation, were formed to oppose British rule. On September 4, 1920, the Indian National Congress, at a special session in Calcutta, approved Mahatma Gandhi's proposal for the Non-Cooperation Movement. It was the first mass nationwide protest of India’s freedom struggle during British Rule in India. It aimed to attain Swaraj (self-rule) through Satyagraha (peaceful means): Indians were urged to boycott British institutions (legislative councils, courts, schools), resign from British government jobs, and renounce foreign goods and titles. This movement marked a decisive shift from petitioning the British to direct mass action.
Witnessed unprecedented Hindu-Muslim unity. The Non-Cooperation Movement was halted after the Chauri Chaura incident (Feb 1922), underscoring Mahatma Gandhi’s commitment to non-violence.

The Non-Cooperation Movement arose against the backdrop of post-World War I unrest and repressive policies:
World War I: The First World War led to unprecedented hardship in India. British colonial extraction and the forced participation of India in the war caused economic disruption: prices soared, essential goods became scarce, and taxes increased steeply. To finance the war, the British government compelled Indian farmers to grow cash crops, which not only reduced food grain cultivation but also made rural incomes more uncertain. Meanwhile, Indian soldiers widely expected postwar political reforms as a reward for their sacrifices, but these hopes were dashed, deepening resentment.
Rowlatt Act: The British government passed the Rowlatt Act to curb nationalist activities, granting government authorities sweeping powers to detain Indians without trial on mere suspicion. This draconian “black law” bypassed fundamental legal processes and provoked a wave of outrage across the country. Mahatma Gandhi responded by organizing a nationwide Satyagraha to protest this assault on civil liberties, setting the stage for a broader resistance.
Jallianwala Bagh (Apr 1919): The brutality at Jallianwala Bagh, where British troops under General Dyer opened fire on a peaceful gathering—killing and injuring hundreds—deeply shocked the nation. The Hunter Commission’s failure to hold anyone accountable, and official British support for Dyer, intensified Indian anger and destroyed whatever trust remained between Indians and British authorities.
Montagu-Chelmsford Reforms (1919): While presented as a step towards self-government, these reforms introduced “dyarchy,” which divided powers between British officials and elected Indians but left real control in colonial hands. Most Indian leaders, including many moderates, considered the reforms inadequate and insincere, further alienating the political mainstream.
Khilafat Movement (1919–24): Indian Muslims were angered by British actions threatening the Ottoman Caliphate after WWI—a religious issue of great significance. Recognizing the potential for joint Hindu–Muslim anti-British action, Mahatma Gandhi allied the Indian National Congress with Khilafat leaders. This partnership made the NCM a genuinely pan-Indian movement and gave it mass appeal beyond previous boundaries
Economic Hardship: The war years drained India’s economy—agriculture suffered from forced indigo and cotton cultivation, leading to food shortages. Inflation eroded incomes, unemployment rose, and the government did little to support distressed peasants and workers. Heavy taxes, including wartime imposts, burdened even the middle class and small traders. This broad and worsening economic suffering created fertile ground for mass mobilization.

Table of content
Mahatma Gandhi formally launched the Non-Cooperation Movement at the Indian National Congress session in Nagpur on 4 September 1920. Its main objectives were:
Achieve Swaraj (self-rule): Congress declared Swaraj by all legitimate and peaceful means as its goal.
Boycott British institutions: Indians resigned from non-essential government posts and boycott legislative councils, law courts and schools were enforced.
Promote Swadeshi (indigenous goods): Khadi (hand-spun cloth) and other Indian products were encouraged to undermine British trade.
Social reform: Gandhi also urged unity between communities and reviving cultural symbols (e.g. Ganapati, Shivaji festivals) to spread nationalist fervor.
The movement was rooted in satyagraha (truth-force) and non-cooperation (asahyog). Gandhi’s strategy was mass participation through moral appeal.
The Non-Cooperation Movement unfolded as follows:Infographic Tip: A flowchart timeline of NCM’s key events (1919-1922) will help visualize its progression and major turning points.
Year/Date | Event |
1919 | Rowlatt Act passed; Jallianwala Bagh massacre shocks the nation. |
1920, Aug 1 | Gandhi announces NCM launch at Nagpur; Congress demands Swaraj. |
1920, 4 Sept | NCM was formally approved by the Indian National Congress, at a special session in Calcutta. |
1921, Feb | Khilafat Conference in Delhi; Congress supports Khilafat, Muslims join NCM. |
1921, Sep | Bengal Congress (led by Subhas Bose) and others launch volunteer corps for NCM. |
1922, Feb 4 | Chauri Chaura clash (UP): villagers burn police station, killing 22 policemen. |
1922, Feb | Gandhi suspended the NCM, citing violation of non-violence. |
Post-1922 | Disillusioned leaders (Bose, Motilal, etc.) form the Swaraj Party (1923) to enter legislatures. |

Non-violence and Swaraj aim: The movement’s goal was to achieve Swaraj (self-rule) through strictly non-violent means, inspired by Mahatma Gandhi’s philosophy of satyagraha. Congress leadership insisted that the struggle should be peaceful to create mass moral legitimacy.
Stepwise escalation plan: It began with boycotts and resignations as initial steps of non-cooperation. If the government continued repression or delayed Swaraj, it was planned to escalate to more active civil disobedience and even tax refusal as a next phase.
Boycotts and resignations: People were urged to surrender British-conferred titles and honours, resign government jobs, and boycott law courts, legislative councils, government-aided schools and colleges. These acts withdrew crucial support from British institutions and signaled mass dissent.
Swadeshi and social reform: The movement called for promoting hand-spun khadi and Indian goods, public burning of foreign cloth, and boycotting liquor shops and army recruitment to foster self-reliance and social change alongside the Indian freedom struggle.
Parallel institutions and unity: New national institutions like Kashi Vidyapeeth and Jamia Millia Islamia were set up to provide Indian alternatives to British systems. The campaign also mobilized the Tilak Swaraj Fund and strongly emphasized Hindu-Muslim unity throughout.
Unity of Congress and Muslim League: The movement saw a rare unity between the Indian National Congress and the Muslim League.
The dismemberment of the Ottoman Empire following World War I emerged as a defining cause of non-cooperation movement, creating unprecedented Hindu-Muslim unity that shaped the non-cooperation movement timeline between 1919-1924.
Ottoman Empire Dissolution: After Turkey's defeat alongside Germany in WWI, the Treaty of Sèvres (1920) completely dismembered the Ottoman Empire, stripping the Sultan-Khalifa of temporal and spiritual authority. This betrayed British wartime assurances to Indian Muslims who had supported the war effort.
Formation of Khilafat Committee: The Ali brothers (Shaukat Ali and Mohammad Ali), alongside Maulana Abul Kalam Azad, Ajmal Khan, and Hasrat Mohani, established the All India Khilafat Committee in early 1919. The Delhi Khilafat Conference (November 1919) called for boycotting British goods and non-cooperation with the government.
Key Muslim Demands: Indian Muslims demanded the Khalifa retain control over sacred places and sufficient territories, making this a cornerstone of the broader non-cooperation movement that would eventually culminate in events like the Chauri Chaura incident.
Chauri Chaura Incident Violence: The turning point occurred on February 4, 1922, when protesters in Gorakhpur district set fire to a police station, killing 22 policemen. This Chauri Chaura incident fundamentally violated Gandhi's commitment to non-violence, forcing him to suspend the movement on February 12, 1922.
Erosion of Non-Violent Discipline: Gandhi observed increasing instances of violence and indiscipline among participants, indicating the masses weren't adequately prepared for sustained civil disobedience. The movement's non-cooperation features of peaceful resistance were being compromised.
Declining Relevance of Khilafat: The non-cooperation Khilafat movement alliance weakened significantly as Turkey itself abolished the Ottoman sultanate (1922) and eliminated the Khalifa's office (1924), removing a key unifying factor.
Class Revolution Concerns: The movement was transforming into anti-Zamindar agitation, which Gandhi feared could evolve into class warfare rather than his intended "controlled mass movement". This deviated from the original causes of non-cooperation movement.
Government Repression: British government intensified crackdowns, banning volunteer corps, prohibiting public meetings, and arresting Congress leaders, making peaceful continuation increasingly difficult.
Strategic Reassessment: Gandhi viewed withdrawal as necessary for introspection and preparing for more disciplined future resistance, understanding the difference between non-cooperation and civil disobedience required better mass preparation.
A watershed moment came on 4 February 1922 at Chauri Chaura (UP). A crowd of Congress/Khilafat volunteers were picketing shops selling liquor and foreign cloth. Clashes with police escalated, and the protesters-violating Mahatma Gandhi’s non-violence principle-torched the police station, killing 22 policemen. Shocked by this violence, Gandhi immediately called off the movement. He believed India was not yet ready for a struggle that could turn violent. His famous rationale was that he would rather suffer than let the movement breed bloodshed.
Region/Province | Key Leaders and Actions |
Bengal | Birendranath Sasmal led anti–union board agitations in Contai and Tamluk (Midnapore). |
Assam | J. M. Sengupta organised strikes in tea plantations, steamer services, and Assam–Bengal Railways. |
United Province (Awadh) | Under Baba Ram Chandra, agrarian riots spread in Rae Bareli, Pratapgarh, Fyzabad, and Sultanpur; the Eka movement rose under Madari Pasi; Kisan Sabha mobilisation was prominent. |
Punjab | The Akali movement for gurdwara reform aligned with non‑cooperation, showcasing Sikh–Muslim–Hindu unity. |
Rajasthan | Peasants protested cesses and begar; Bijolia movement in Mewar and the Bhil movement under Motilal Tejawat challenged colonial and jagir exploitation. |
Gujarat | Vallabhbhai Patel expanded non‑cooperation as a practical alternative to revolutionary tactics against colonial rule.. |
Karnataka (Madras Presidency Areas) | Limited early response among upper/middle‑class professionals; notable worker strikes at Buckingham and Carnatic mills received moral support from local leaders. |
Andhra(Coastal/Agency Tracts) | Tribal and peasant grievances over forest laws linked to non‑cooperation; no‑tax actions (e.g., Chirala‑Perala) and Alluri Sitarama Raju’s tribal mobilisation fused with the movement’s demands. |
Tamil Nadu | Led by C. Rajagopalachari, S. Satyamurthy, and Periyar E. V. Ramasamy in organising boycotts and mass actions. |
Kerala (Malabar and beyond) | Peasants mounted anti‑jenmi struggles; the Mopillah (Mappila) uprising surged during the period. |
The Non-Cooperation Movement’s legacy is profound:
Mass Mobilization: For the first time, millions of Indians (students, peasants, lawyers, workers) rallied under Congress’s leadership. It transformed the Indian freedom struggle into a people’s movement.
National Unity: Linking Khilafat with NCM brought Hindus and Muslims together on a common platform. The use of indigenous symbols (khadi, communal festivals) revived national pride.
Political Leadership: It catapulted new leaders (Nehru, Bose, Azad, Patel, Lajpat Rai) to prominence. After NCM was suspended, figures like Subhas Bose and Motilal Nehru (who had opposed the abrupt halt) formed the Swaraj Party to pursue self-rule via legislation.
Rural Reach and Self-Reliance: NCM spread rural activism. Congress set up spinning wheels in villages and picketed foreign cloth, laying foundations for a swadeshi oriented economy.
Strategic Lessons: The movement taught the importance of discipline in non-violence. Mahatma Gandhi’s decision to stop NCM showed that the method (non-violence) was more important than immediate success. This principle guided later Satyagraha campaigns.
Merger with Khilafat: Tying a largely religious Khilafat cause to a national political movement helped mass mobilisation in the short run but didn’t serve secular politics well in the long term.
Limited Reach: Support was strong in many towns and cities, but large parts of rural India stayed less aware and less involved, so the movement was uneven on the ground.
No clear roadmap: Beyond non-cooperation, there wasn’t a detailed plan for achieving independence or for tackling wider social and economic issues.
Internal Differences: Leaders often disagreed on methods and priorities—such as whether to boycott legislative councils—which led to splits and weakened the overall push.
Although both were Mahatma Gandhi-led mass movements, they differed in approach and context:
Aspect | Non-Cooperation Movement (1920-22) | Civil Disobedience Movement (1930-34) |
Context | Post-WWI unrest, Rowlatt Acts, Khilafat issue | Simon Commission rejection, salt tax grievance |
Objective | Swaraj through peaceful boycott (satyagraha) | Swaraj through active protest and law-breaking |
Main Methods | Boycott of British schools, courts, services; resignations | Salt March (1930), non-payment of taxes, picketing liquor shops |
Nature of Action | Nationwide pledge of non-cooperation; no law-breaking | Deliberate violation of unjust laws (e.g., Salt Act) |
Outcome | Called off after Chauri Chaura violence | Continued with Gandhi-Irwin Pact (1931); negotiations followed |
Significance | First mass mobilization, Hindu-Muslim unity | Mobilized rural poor, highlighted exploitative policies |

Q1: Consider the following statements in respect of the Non-Cooperation Movement: (UPSC Prelims 2025)
The Congress declared the attainment of ‘Swaraj’ by all legitimate and peaceful means to be its objective.
It was to be implemented in stages with civil disobedience and non-payment of taxes for the next stage only if ‘Swaraj’ did not come within a year and the Government resorted to repression.
Which of the statements given above is/are correct?
a) 1 only
b) 2 only
c) Both 1 and 2
d) Neither 1 nor 2
Ans: (c)
Q2: Consider the following subjects with regard to Non-Cooperation Programme: (UPSC Prelims 2025)
Boycott of law-courts and foreign cloth
Observance of strict non-violence
Retention of titles and honours without using them in public
Establishment of Panchayats for settling disputes
How many of the above were parts of Non-Cooperation Programme?
a) Only one
b) Only two
c) Only three
d) All the four
Ans: (c)
Q. What was the Non-Cooperation Movement?
A. A major satyagraha campaign (1920-22) led by Mahatma Gandhi , where Indians renounced British institutions and goods to demand Swaraj.
Q. When did the Non-Cooperation Movement take place?
A. It began on 4 September 1920 and was suspended in February 1922 after the Chauri Chaura violence.
Q. Why was the Non-Cooperation Movement called off?
A. Gandhi ended it in Feb 1922 because the Chauri Chaura clash (UP) resulted in police being killed, violating his non-violence principle.
Q. What was the role of the Khilafat Movement in NCM?
A. The Khilafat agitation united Muslim support for NCM. By linking the two causes, Congress mobilized Muslims alongside Hindus, greatly enlarging participation.
Q. How did NCM differ from the Civil Disobedience Movement?
A. NCM (1920-22) focused on peaceful boycotts and resignations, whereas the Civil Disobedience Movement (1930-34) involved active law-breaking (e.g. Salt March).
The Non-Cooperation Movement was a defining moment in India's struggle for independence against British Rule in India. Spearheaded by Indian leaders like Gandhi, it marked a pivotal shift in the Indian independence movement. Despite its suspension, the Non-Cooperation Programme ignited national consciousness and inspired future civil disobedience campaigns, laying the foundation for India's independence from British India. The NCM shows how united non-violent action can challenge oppression.
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